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Aug 29 9 Elul Torah Portion. Dec 30, by Marnie Winston-Macauley. How many of us were fascinated by the difference between an isthmus vs. I apologize to Ira Kazinsky in seventh grade who was heavily into the Isthmus of Panama, and is now making breakthroughs in Panamanian tombs. This fascinating population has long been overlooked, misunderstood, and little-known.
Latino Jews , we conduct effective outreach initiatives that promote stronger collaboration between the two communities. Working closely with Latin American embassies in Washington, D. By sharing successful Jewish and Latino experiences in the fields of advocacy, philanthropy, coalition-building, and communications, participants gain proven strategic tools they can use to thrive as community leaders. Latinos and their native or ancestral homelands, which echo the Jewish connection to Israel.
Jewish and Latino diaspora leaders travel together to Latin America to experience these historical connections first-hand, promoting a more effective advocacy agenda back home. AJC convened more than 35 prominent U. Jewish and Latino leaders to launch the LJLC, which advocates on issues of common concern and defends values cherished by both communities. Founded in , this bipartisan group promotes cooperative engagement between Latinos and Jews in the U. Congress on domestic and foreign policy issues.
Reflections From A Jew At A Mock-Jewish Restaurant
The walls of the Golden Rose restaurant in Lviv, Ukraine, are covered with collages that tell detailed stories about the Jewish legacy of the city. Alex Schmidt hide caption. At the Golden Rose restaurant in Lviv, Ukraine, your non-Jewish host and servers will do their utmost to surround you with purportedly Jewish touches. You’ll be greeted with a wan “Shalom” as you enter, a waiter will sometimes appear in peyot Jewish sidelocks and kippah head covering , and you’ll be invited to haggle over your check.
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We Jews: Latino Jews
Jewish writing in Latin America is a centuries-old tradition dating back to the arrival of Christopher Columbus in the Americas. During the colonial period, it manifested itself among crypto-Jews who hid their religious identity for fear of being persecuted by the Holy Office of the Inquisition. Assimilation mostly decimated this chapter, which is often seen as connected with Sephardic literature after the expulsion of Jews from Spain in New waves of Jews arrived in the last third of the 19th century from two geographic locations: the Ottoman Empire this wave is described as Levantine and its languages as Ladino, French, Spanish, and Arabic and eastern Europe or Ashkenazi with Yiddish, German, and central European tongues.
Jewish writing in Latin America is a centuries-old tradition dating back Literature in the United States (or towards a Jewish-Latino Literature).
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American Jews have been debating the impact of intermarriage for decades. Does intermarriage lead to assimilation and weaken the Jewish community? Or is it a way for a religion that traditionally does not seek converts to bring new people into the fold and, thereby, strengthen as well as diversify the Jewish community? The new Pew Research Center survey of U. Jews did not start this debate and certainly will not end it.
For example, the survey shows that the offspring of intermarriages — Jewish adults who have only one Jewish parent — are much more likely than the offspring of two Jewish parents to describe themselves, religiously, as atheist, agnostic or nothing in particular.
In , best known as the year Columbus sailed the ocean blue, Spain also decided to expel all practicing Jews from its kingdom. Jews who did not leave—and were not murdered—were forced to become Catholics. Along with those who converted during earlier pogroms, they became known as conversos. As Spain expanded its empire in the Americas, conversos made their way to the colonies too.
A new study examining the DNA of thousands of Latin Americans reveals the extent of their likely Sephardic Jewish ancestry, more widespread than previously thought and more pronounced than in people in Spain and Portugal today. This study is one of the most comprehensive genetic surveys of Latin Americans yet. The team also found a mix of indigenous American, European, sub-Saharan African, and East Asian ancestry in many people they sampled—a legacy of colonialism, the transatlantic slave trade, and more recent pulses of immigration from Asia.
Read: Slavery and the Jews. In the case of conversos, DNA is helping elucidate a story with few historical records. Spain did not allow converts or their recent descendants to go to its colonies, so they traveled secretly under falsified documents. The designation applied not just to converts but also to their descendants who were always Catholic. It came with more than a whiff of a stigma.
Texas Sets Execution Date For Jewish Prisoner Who Alleges Judge Was Racist and Anti-Semitic
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The Genetic Legacy of the Spanish Inquisition
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Though my mom is fairly liberal, some instinct flared up in her that has roots in centuries of Jewish fear of disappearance. Though that fear has lessened over the decades for many Jewish families, particularly in the U. What if my daughter loses her Jewish identity? Is this the end of the line? For me and many other Jews like me, this fear is unfounded. I went to Jewish day school from kindergarten through high school, and even went on to get a degree in Jewish philosophy.
While my Jewish practices have changed over the years, I have always been a proud and engaged Jewish woman. I was, and remain, confident that my connection to Judaism is strong enough to share with my husband who is not Jewish and our future children. The road to acceptance took a few years, but by the time we were ready to get engaged my parents had thankfully come around.
He is a scientist and committed atheist; as a child he briefly attended a Baptist religious school in the small town in Baja where he was raised, but he definitively broke off with religion when he awakened to his atheism. Judaism is the lens through which I consider ethical dilemmas and the source of my commitment to social and environmental justice. Aside from being open-minded and accepting, Rabbi Weiss also had the added bonus of being fluent in Spanish.
She had previously worked with Mexican immigrants, and we felt she understood both of our backgrounds. Together with Rabbi Weiss, we designed a ceremony that honored the dual heritage we were bringing together.